Amos Ch 9 – Study

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Additional notes are Black

For those who may wish to ‘study’ this chapter, the following simple resources are provided for you. Each passage has a four-Part approach to help you take in and think further about what you have read.

A. Find Out
  1. How complete will be the coming judgement? v.1
  2. What will people try to do, to no avail? v.2-4
  3. How is the power and might of the Lord described? v.5,6
  4. How is the past about to be repeated? v.7
  5. Yet what is the bad news AND good news? v.8
  6. What will He do to Israel? v.9
  7. Who (and only who) will perish? v.10
B. Think:
  1. How is this judgment shown to be inescapable?
  2. Yet how extensive (or limited) will it be?
  3. What does this teach us about the Lord’s judgment and plans for His people?
C. Comment:

This chapter comes with terror (hopelessness) and possibilities (hope).  At first sight it is hopeless as it appears that there will be widespread death (v.1). Indeed many will try to do everything they can to escape the coming destruction (v.2,3) but they will fail (v.4).

This people need to remember they are dealing with the all-powerful God who is the Creator of the earth and so if He decrees destruction, destruction across the whole land there will be! (v.5,6). Reread the words of these two verses and see the incredible power attributed to the Lord, the power that will be demonstrated in all that is coming.

This God, they should remember as they look back on history, is a God who can displace peoples and move them around as He wills (v.7), not only Israel but all nations. (Is not the first part of this book filled with warnings to other people groups of His impending hand coming upon them?).

But then comes the clarity again – He will destroy this people (v.8a) utterly; ‘as a nation’ they will be completely removed. But now notice something that must bring hope – they will not be totally destroyed (v.8b). Israel will be sieved (v.9) and all ‘the sinners’, all those who deny what is happening (v.10) will be the ones taken. Others will live.

D. Application:
  1. God’s judgment is on sin and sinners. The faithful will be saved.
  2. Failure to truly repent guarantees destruction.
A. Find Out
  1. What will the Lord yet do? v.11
  2. With what outcome? v.12
  3. What unusual order will occur? v.13
  4. What will He do with Israel? v.14a
  5. What will they do? v.14b
  6. What will He do with Israel and for how long? v.15
B. Think:
  1. What is the meaning of v.13?
  2. What are these verses generally about?
  3. What does that say about the Lord’s plans?
C. Comment:

The ‘in that day’ of v.11 must refer back to the previous verses where the Lord speaks of sifting Israel to bring about a faithful remnant and so all that follows, now follows those events and must be the outworking of them.

First of all it speaks of what must be the rebuilding of Jerusalem (v.11) and the rebuilding of them as a nation so that they will reclaim the lands that they had once reigned over (v.12).

But then comes a strange analogy, of a change in the natural order of harvest preparation which must simply mean everything will take place so fast that the natural order will be supplanted by the Lord’s speedy activity (v.13a) bringing abundance (v.13b).

Then the overall picture is clarified – Israel will be returned from exile, and re-establish their land, rebuilding the cities, replanting vineyards and re-establishing their gardens (v.14).

Then comes His overall goal – to re-establish Israel in their land which can be theirs for evermore (v.15). Now we use the word ‘can’ because although it is clearly God’s intent here for His people to live in this land for evermore, that is dependent on them remaining faithful and obedient. The destruction of Jerusalem in AD70 and the diaspora (dispersion) of the Jews for nearly two thousand years until last century, seems to suggest their failure to keep those two requirements. Yet He has restored them!

D. Application:
  1. God’s continued intent is to bless and preserve Israel.
  2. He does that despite their failings, and likewise with us.